Is it just me or is everyone very proud of what took place in Australia’s parliament this week?
In another life I worked briefly as a journalist for SBS.
Way back in 1997, immediately following the release of the Bringing them Home report, I was sent to La Perouse in Sydney to talk to local elders about the idea of a National Sorry Day.
Michael Mansell was still pretty famous back then and a lot of what was reported suggested Aboriginal Australia was very angry.
To be honest, I was nervous about the assignment and more than a little defensive.
I accepted that white man had been disastrous for indigenous Australians. I understood that they had a right to be angry. I just got the feeling I was being blamed personally for something I didn’t do, and I wasn’t very comfortable with that.
So anyway, I made it to La Perouse just in time to see the ceremonial dancing in the marquee, then lined up for a warm scone and very hot tea in a Styrofoam cup. The woman next to me in the tea line was called Nan and she wasn’t angry at all, but she was desperate to tell me her story.
In the late 1930’s, Nan was the youngest of three children living with both parents on a mission outside Moree in New South Wales.
One fateful Tuesday Nan wasn’t feeling very well and her mother kept her home from school.
Mid morning, word had spread through the camp that ‘the government cars’ were in town.
Big, black and hard to miss in pre-war Moree.
That afternoon, without any warning at all, none of the camp kids returned from school.
Not one. No word, no explanation, no promises, just no kids.
As the afternoon ticked away, Nan remembers being held very close by her shaking mother while the camp adults gathered to formulate a plan.
In 1997 remember, I was the reasonably young mother of three children.
They were five, two and six-months old. Back then, sometimes I used to dream that they were drowning, and the only way to save them was to go under myself and hold them up.
Listening to Nan’s story, and the story of her mother was the moment I finally started to get it.
As they gathered in the fading light, that group of parents knew for a fact their babies were still somewhere in town, yet they didn’t have the guts to demand them back.
Instead, they waited until after dark to creep through the streets.
First, they went to the school house, tiptoeing, whispering and listening at the door for the sounds of stolen children.
They tried the police station, the church and finally the cricket oval.
To this day, Nan doesn’t know where the white man was keeping the black kids of Moree that night, because they didn’t find them.
The government cars rolled out of town the next morning and Nan never saw her brother and sister again.
What struck me most about Nan’s story was the emasculation.
The fact that parents who had done absolutely nothing wrong were too damn scared to bash down the door of the school house and demand their children back.
That’s how powerless the Aboriginal man was in 1930’s Australia. That is what we had done to him.
The long and the short of it, Nan says she lived the rest of her childhood like she was on the run.
She and her parents moved from town to town until eventually they split.
Her mother never lost her fear of authority and rarely let Nan out of her sight.
Nan never married and never had children of her own.
I am so sorry that happened to Nan and her family.
Yet, they are just one case in one hundred thousand.
They’re funny things, apologies.
When I was younger, I used to find them very difficult.
As I’ve grown older, less so.
Maybe Australia is finally growing up too.